Amakami Family. Part 2. Hotuma Tutae

Amakami in Hotuma Tutae

We will get acquainted with the Amakami through a long passage from the Hotuma Tutae. We will show you the lines from 325 through 349 (with three lines snipped out) in four charts. Each of the four passages has the romaji on the left side. We will help you understand the lines.

Chart 1 Tokoyo-kami: Hitakami and Takamimusuhi

1)tokoyo-kami kinomi 325~

The first name for Japan was Tokoyo or Tokoyo no kuni. The center of the Yamato civilization was in the Awa (Lake Biwako) area. This civilization developed over a long period of time into what is now the nation of Japan. From the time of Isanaki / Isanami, the country name became Yamato-kuni or Hinomoto (essence of the sun). In Tokoyo-kuni, the first leader Kunitokotati planted a sacred masakaki tree. And he planted a sacred masakaki tree as well in the far-off eastern land of Hitakami. Tokoyo was expanding.

This made very important sense. Ta-no-kunisatuti, who developed the east, was highly skilled in arts and sciences. He produced a calendar by astronomic observation as a new technology useful to all the people. Because of that, the central Amakami regarded him with a special status: his title was also Ki-no-tokotati, Kuni tokotati of ki, the east. The majority of his descendants, the Takamimusuhi family, became academics in science and technology. So it was that the great Toyoke-sama was born.

The leaders in the eastern hako-kuni distant land created takama, a Takamanohara (see earlier post) center where the great ancestor Minakanusi was revered. Please remember that Takama / Takamanohara is the center which is the residence of Kunitokotati. In addition to the masakaki tree, the tatihana citrus was also planted there. In this poem, miko means a lineage heir.

Here is an interesting aside: Hitakami is Hi-sumi, where hi is sun and sumi is the place where it lives. In other words, Hitakami is the place where the sun lives. As for Tukusi (see Chart 2), it may be tuki-sumi, the place where the moon (tuki) lives. When you look at the map, you see that Hitakami is in the east where the sun rises, and Tukusi is in the west where the sun sets, which reminds us of the moon at night.

Chart 2  Sono miko ha:  Tukusi, Soasa, Ne and Titaru

2)sono miko ha 331~

Another son, Amekakami, went to govern Tukusi. For communication with Hitakami, Uhitini Amakami accepted the latter’s son, Ameyorotu, as his own. And he entrusted Ameyorotu with the governance of Soasa. Ameyorotu had two sons, Awanaki and Sakunaki. Awanaki left to oversee Ne (area around the mountain Sirayama) and Titaru regions, to spread the law and teachings.

[sono miko, one of the sons of Takamimusuhi;  mouku, accept as a son;   awa saku, Awanagi and Sakunagi]

Chart 3  Umu miko no:  Takahito, Tamakine, and Isako

3)umu miko no imina takahito 337~

Awanaki’s first son, whose imina was Takahito, became a powerful kami (kamiro-ki, kamirogi). The yitu-yo fifth generation Takamimusuhi had the imina Tamakine. Imina is a name given at birth which describes the essence of the person. The name Tamakine was predictive: tama means both jewel and spirit. For Tamakine became the great Toyoke-sama. Toyouke is an alternative spelling, and it means one who receives abundance. Toyouke’s daughter was Isako (Isanami).

Chart 4  Keta-tuho no: Toyouke, Isanami, and Isanagi

4)ketahuho no tusa no 344~

Ketatuho was the special miya residence of Toyouke. The name Ketatuho means spirit flowing abundantly in a vase. There is a Ketatsubo monument in the ruins of the old government capital Tagajo outside Sendai. In the present age, tubo still plays a vital role: its meaning is once again “the core.”

[tu-sa, west-south;   isa, rich and clear, pure and bright;   unatuki, agree;   ami te, to form a partnership (ami, a net or a connection);   masiwaru, exchange love.  toko is to-ko, where to is the teaching of the law, and ko refers to hoko, the force that protects the teaching. ko also means prosperity.]

The poem says that south of Ketatuho, the two (Takahito and Isako) agreed to partner at their own special miya at Tukuha. This would be near today’s Tsukuba city. The two became the huta-kami kami couple Isanagi and Isanami. After the couple exchanged love and had miki, the sacred sake, they spread the Ame no Woshiye law and teachings. And all prospered in Yamato.

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